Enchantment and Disenchantment : Love and Illusion in Chinese Literature

by
Format: Hardcover
Pub. Date: 1993-04-01
Publisher(s): Princeton Univ Pr
List Price: $55.00

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Summary

In a famous episode of the eighteenth-century masterpiece The Dream of the Red Chamber, the goddess Disenchantment introduces the hero, Pao-yu, to the splendors and dangers of the Illusory Realm of Great Void. The goddess, one of the divine women in Chinese literature who inspire contradictory impulses of attachment and detachment, tells Pao-yu that the purpose of his dream visit is "disenchantment through enchantment," or "enlightenment through love." Examining a range of genres from different periods, Wai-yee Li reveals the persistence of the dialectic embodied by the goddess: while illusion originates in love and desire, it is only through love and desire that illusion can be transcended.
Li begins by defining the context of these issues through the study of an entire poetic tradition, placing special emphasis on the role of language and of the feminine element. Then, focusing on the "dream plays" by Tang Hsien-tsu, she turns to the late Ming, an age which discovers radical subjectivity, and goes on to explore a seventeenth-century collection of classical tales, Records of the Strange from the Liaochai Studio by Pu Sung-ling. The latter half of the book is devoted to a thorough analysis of The Dream of the Red Chamber, the most profound treatment of the dialectic of enchantment and disenchantment, love and enlightenment, illusion and reality.

Table of Contents

Acknowledgments
Abbreviations
The Genealogy of Disenchantmentp. 3
Fu Rhetoric and the Fictional Imaginationp. 10
Fu Rhetoric and the Feminine Principlep. 17
The Topos of the Ambiguous Divine Womanp. 23
The Inward Turn of the Topos of the Ambiguous Divine Womanp. 33
The Progeny of the Ambiguous Divine Womanp. 41
The Late-Ming Momentp. 47
Comic Reconciliation in The Peony Pavilionp. 50
Detachment through Attachment in The Story of Nan-kop. 64
The Ironic Vision of The Story of Han-tanp. 69
The Lyrical Solution in The Palace of Everlasting Lifep. 77
The Philosophical Solution in Peach Blossom Fanp. 81
Enchantment, Disenchantment, and Self-Representationp. 83
Desire and Order in Liao-chai chih-ip. 89
The Confucian Solution to the Problem of Sensual Lovep. 89
Pu Sung-ling and the Taming of the Strangep. 92
Metamorphosis and Desirep. 100
Desire and the Order of Formal Symmetryp. 105
Desire and the Logic of Ironic Inversionp. 114
The Internal Balance of Desire: Mediation and Complementary Heroinesp. 122
The Structures of Orderp. 136
Beginnings: Enchantment and Irony in Hung-lou mengp. 152
The Rhetoric of Illusion and the Difficulty of Beginningp. 159
Flaw and Supplementp. 163
Problems in Literary Communicationp. 175
The Fate of a Rhetorical Figurep. 179
From Myth to Historyp. 185
The Illusory Realm of Great Voidp. 190
Self-Reflexivity and the Lyrical Ideal in Hung-lou mengp. 202
Lust of the Mindp. 203
Stone as Narratorp. 210
Enlightenment through Lovep. 216
Disenchantment and Order in Hung-lou mengp. 231
The World of the Precious Mirror of Lovep. 232
The Confusion of the Mythic and the Magicalp. 242
The Problem of Endings: Order and Returnp. 246
Epilogue: The Compass of Ironyp. 257
Works Citedp. 269
Indexp. 281
Table of Contents provided by Blackwell. All Rights Reserved.

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